China Dream: Dreams and nightmares
Yi Zhongtian
tradition of all dead ancestors, will be the same as the nightmare haunts the minds of the living.
Karl. Marx
square just learned with other countries equal exchanges of When did it start?
I'm afraid after the Opium War. because before people's eyes only is the Heavenly's political center, such as China , the ruling power belongs to the emperor. Son of Heaven is the rate of soil coast, does WANG Chen. That being the case, how can what the Chinese and foreign? only the central and local, Celestial and flown.
flown, is the ; heavenly. instruments, will open is the > But this is the Chinese people before the Opium War Official contacts with other countries, should be called . do not count them out. But there are two, but can not be said, first Sino (1895), and second, the Paris Peace Conference (1919). The former leads to the Hundred Days Reform (1898), which led to the May Fourth Movement (1919) . In contrast, Paris and give people a psychological boost, seems to be even greater. because they are The Chinese government almost without thinking, to send a five-member delegation. the result to the meeting, before we know we are country dream began.
square only political civilization, of high moral character, deserves to be called is undoubtedly the Popular awareness. According to Professor Qin Hui, , Xue, Tan, etc., are almost unanimous agreement that the so-called deserves to be called ; the outset a high starting point.
remaining question is ideal. naked, but blossomed in the West, shine. such as the virtual king republican, not not the (still see op Qin Hui Man).
Ha, looks like, but can not withstand scrutiny. such as Guo said that the British because it would have enlightenment, leaders go first and the equivalent of what? can not say , has been very great. They are the earliest practitioner of the Chinese dream. We pay tribute to the time, do not forget them!
the same time, we must also reflect on. We need to ask why these pioneers who started their own ; China Dream the same as the nightmare will haunt the minds of the living (there is a , Well, Zhi Shi is the Chinese people's traditional society ? Chinese dream, think of ideal.
so, what kind of social ideal? First, Win The former is the British-style There is at least The home world. the feudal system and the ritual system. Patriarchal social system, feudalism is a political system, ritual system is a cultural system. social, political, cultural, Trinity. a consistent, then this is a political ideology: people oriented, with Germany country, with propriety to maintain order and to ensure the harmonious music. This is also advocated by Confucian. so to speak, in the Confucian eyes, Datong is a carefree world, well the world is a virtuous and orderly. So Confucius said, it is No, can return to the Eastern Zhou Dynasty, is also good (of the World , autocratic monarchy. This is a legalism that, that they hated Tan, worry about without taking into account ;, which is good weather, the harmonious, peace and prosperity. who can help us achieve this vision? In addition to God, that is, Sheng-jun, clean government, knight. is best to have a good emperor, followed by a clean government is not bad. the two are not, can only hope knight, Road see injustice, his help. If even the knight can not find, it can only read the novels. This is in fact more and more hopeless, no wonder they bitter the Tan.
This is the traditional society China's world dream:, Well, Statecraft. They pinned the ideal, but also to show frustration. because no one can tell, the three dream, from bad to worse, as a crab, a crab. but no way. ideal can not be achieved, they can only be discounted. in order to the new version.
square dream of the people's commune Kuomintang to the Communist Party, from Sun Yat-sen to Mao Zedong, entering an era of peace and unity, Mao Zedong thought should be common ground ; members to participate in collective production, which is labor, Director, widows and the needy or disabled by key some support. believe the neighbors. communes of the model is Dazhai. at the time of the literary and artistic works, Dazhai is virtually a This day, of course, ;, what is different from it? embodied here, and what Mao Zedong Thought, or Deng Xiaoping Theory? perhaps, a well-off and Datong, originally forged, the same strain it!
So I guess, when Mao Zedong proclaiming Rice beans look a thousand waves, and the land under the Xiyan hero,
However, we can not say that the eyes of Mao Zedong's world best equal opportunities; its relationship is to love each other, mutual benefit and mutual assistance. This is the will also be the; on of the African, nor of the will ; (labor, intellectuals, combined with the workers and peasants, etc., there are in the Mohist. Mozi himself, bread and water, shoes clothes and more than labor. his students, it is sunny sweat, wet mud, calloused hands and feet, muscle bulging, face black as charcoal, like a current knowledge of young mountains and the countryside. So I have half-jokingly said, Mo is probably a ). at least, is greater than Confucius, Mencius, Lao, commercial South Korea, are more ;. peasant origin and leading the revolution of Mao Zedong, resonate with them, or feeling, it is not surprising.
not overwhelm the westerly wind is westerly wind overwhelming.
legalism that set, both for in the Add First Emperor . More importantly, their legalism, on the Qin Shi Huang, hated teeth. Tan said: also. dog, frog, mussel (the most realistic and utilitarian, most do not dream. Socialist Ye Hao, Ye Hao commune, and Legalism Gan it?
is irrelevant. but the > Legalism advocated power, but also power. then the rise of Qin, is proof. fact that a set of legalism, it works. It is conducive to consolidate political power within the external interests of international competition. This is can move Mao. because of Mao's to consider the future of the country. these two issues, are his consideration. He is not narrow-minded nationalists, not only consider the must also consider philosophy, or about the struggle, or mutually exclusive, life and death, not East Eats West is overwhelming westerly wind. This is consistent with Mao Zedong Thought, is also on his temper. him, but that with the days, and the earth, with people fighting, the history of class struggle. Mao Zedong believed that it was Instead, the collapse of the economy to the brink; Datong dream did not materialize, but rather . This is really the south to north, the House of its rut.
communes bankrupt, the Cultural Revolution failed. left is a pile of problems. Although we , should not reflect on you?
a dream, respective interpretations
no individual, no individual rights and freedoms, there is no communism.
point of view, people's communes and the Cultural Revolution, are two different things. but the inherent contact, is very clear. commune characteristics, is , a consistent, not that one ;. Zedong, but also to property and the mind seems to have only the German Ideology of the Commonwealth. limit individual freedom, far from Marxism, the idea can only be legalism. Legalist even believe that a country, in addition to kings and officials, can only allow two types of people exist, that is farmers and soldiers. because the farmers can farm, the soldiers can fight. Obviously, in their eyes, people are not people, is a tool and weapon. tools and weapons, but also what is right, talk about freedom?
do not speak of, Confucian do not care. It is Mr. Jin Guantao search, democracy Republican these concepts, very early into China; and individual personality of these concepts, they have for the people until after the May Fourth known (see Qin Hui, , which is our cultural tradition. After all, Chinese culture is a ; common ground Late of insight, to later revolutionaries think that the U.S. system the best, followed by Britain, Japan once again. because the American system, the closest , United States, is precisely the most is negligible up?
Fortunately there are Taoist.
Taoism also stresses The Do not lead, or useless. the people free, unrestrained, like why why love how too on how to before. with Chuang Tzu's words, is ). It seems, also a to personal freedom). this is really We intentionally or unintentionally ignored.
no individual, nor the people can choose
, dare to choose, that is success.
Here, suddenly reminded of a story. the late seventies of last century, the community Popular bell-bottoms. a university school students worry about being Post a note: what does pants blowing sound?
It happened in the reform and opening up, I heard that most people who laugh. But ten years later, there is a different kind of meaning. because reform Open the first ten years, the maximum courage, the fastest pace, the most ideological emancipation, the most significant achievements that the country where the people keen to learn to follow is to wear bell-bottoms the first place.
we know its name, called Guangdong.
as to. But once again demonstrated the latest public opinion is still sharp, the environment the most liberal place. This has been the reform and opening of the to protect individual freedom, not from the happiness, and by numerous people independence, freedom of the will will , to their opposite.
fact, reform and opening up a major change brought about is that citizens are more and more freedom of choice. farmers to seek jobs in cities, workers into business, students can choose their own jobs, all anyone can quit. Of course, these choices may not succeed, it may not have taken the initiative. but to choose the courage to choose, that is success.
more, regardless of fifty-four after
fact, but br> The most fundamental change is that we not only have the dream state, you can also have a personal dream. For example, companies can develop their own, their children can go abroad, their work can change, your account can migrate, But even their own grievances to have a place to appeal. But anyway, we do not have the a necessity. because the social, national, personal, originally Trinity. social instability, the development of personal difficulties; country is not strong, personal no future. However, the progress of society, the country's prosperity, but also the final analysis, the well-being for everyone To each person the full and free development. departure from this goal, then all had no meaning. the world dream, a dream of China, personal dreams, so why not the premise of each other, each sake?
clarify this point, we can easily understand why after so much effort, paid a high price, Datong dream dreams and power, are not well implemented, or even counterproductive? Because the last two dreams, the lack of a significant part of each Chinese citizens first, social progress and prosperity of the country, it really is possible. This is the reform and opening up so we realize.
So we on the > There is no doubt that China must go its own way, they can only go its own way. This should not only rooted in our traditions, but also keep pace with world trends. In fact, a common pursuit of mankind, but also common values, such as The Sound of Music, such as the right to life, liberty and the pursuit of happiness. Once you realize that these values, we will find that once song was. In fact, the Chinese road has never been a theoretical issue, but of practice. to achieve the more and more people joined the ranks, we will one day be able to realize their dreams of social progress, national prosperity and personal happiness.
Perhaps this is the dream of Chinese people in China.
can dream achieve.
this dream should be realized.
(2010 8 1 centennial lecture at Peking University, Yan Jianglu for the
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